Choose A Letter Below To Go To A Different Definitions Section : A . . . B . . . C . . . D . . . E . . . F . . . G . . . H . . . I . . . J . . . K . . . L . . . M N . . . O . . . P . . . Q . . . R . . . S . . . T . . . U . . . V . . . W . . . X . . . Y . . . Z Or Select A Letter Below To Go To Another Phrase List : A . . . B . . . C . . . D . . . E . . . F . . . G . . . H . . . I . . . J . . . K . . . L . . . M N . . . O . . . P . . . Q . . . R . . . S . . . T . . . U . . . V . . . W . . . X . . . Y . . . Z HAAHASHTARI (the courier), a man or a family immediately descended from Ashur. "father of Tekoa," by his second wife Naarah. (1 Chronicles 4:6) (B.C. after 1450.) HABAIAH, OR HABAJAH (whom Jehovah hides). Bene-Habaiah were among the sons of the priests who returned from Babylon with Zerubbabel. (Ezra 2:61; Nehemiah 7:63) (B.C. before 459). HABAKKUK (embrace), the eighth in order of the minor prophets. Of the facts of the prophet's life we have no certain information. He probably lived about the twelfth or thirteenth year of Josiah, B.C. 630 or 629. HABAKKUK, PROPHECY OF consists of three chapters, in the first of which he foreshadows the invasion of Judea by the Chaldeans, and in the second he foretells the doom of the Chaldeans. The whole concludes with the magnificent psalm in ch. 3, a composition unrivalled for boldness of conception, sublimity of thought and majesty of diction. HABAZINIAH (light of Jehovah), apparently the head of one of the families of the Rechabites. (Jeremiah 35:3) (B.C. before 589.) HABERGEON a coat of mail covering the neck and breast. [ARMS, ARMOR] HABOR (beautiful banks), the "river of Gozan," (2 Kings 17:6) and 2Kin 18:11 Is identified beyond all reasonable doubt with the famous affluent of the Euphrates, which is called Aborrhas and Chaboras by ancient writers, and now Khabour. HACHALIAH (whom Jehovah enlightens), the father of Nehemiah. (Nehemiah 1:1; 10:1) HACHILAH, THE HILL a hill apparently situated in a wood in the wilderness or waste land in the neighborhood of Ziph, in Judah, in the fastnesses or passes of which David and his six hundred followers were lurking when the Ziphites informed Saul of his whereabouts. (1 Samuel 23:19) comp. 1Sam 23:14,15,18 HACHMONI (wise) Son of, and The Hach’monite. (1 Chronicles 11:11; 27:32) Hachmon or Hachmoni was no doubt the founder of a family to which these men belonged: the actual father of Jashobeam was Zabdiel, (1 Chronicles 27:2) and he is also said to have belonged to the Korhites. (1 Chronicles 12:6) (B.C. before 1046.) HADAD (mighty), originally the indigenous appellation of the sun among the Syrians, and thence transferred to the king as the highest of earthly authorities. The title appears to have been an official one, like Pharaoh. It is found occasionally in the altered form Hadar. (Genesis 25:15; 36:39) compared with 1Chr 1:30,50
HADADEZER (2 Samuel 8:3-12; 1 Kings 11:23). [HADAREZER] HADADRIMMON is, according to the ordinary interpretation of (Zechariah 12:11) a place in the valley of Megiddo (a part of the plain of Esdraelon, six miles from Mount Carmel and eleven from Nazareth), where a national lamentation was held for the death of King Josiah. It was named after two Syrian idols. HADAR [HADAD] HADAREZER (Hadad's help), son of Rehob, (2 Samuel 8:3) the king of the Aramite state of Zobah, who was pursued by David and defeated with great loss. (1 Chronicles 18:3,4) (B.C. 1035.) After the first repulse of the Ammonites and their Syrian allies by Joab, Hadarezer sent his army to the assistance of his kindred the people of Maachah, Rehob and Ishtob. (1 Chronicles 19:16; 2 Samuel 10:15) comp. 2Sam 10:8 Under the command of Shophach or Shobach, the captain of the host, they crossed the Euphrates, joined the other Syrians, and encamped at a place called Helam. David himself came from Jerusalem to take the command of the Israelite army. As on the former occasion, the route was complete. HADASHAH (new), one of the towns of Judah, in the maritime low country, (Joshua 16:37) only, probably the ADASA of the Maccabean history. HADASSAH (myrtle), probably the earlier name of Esther. (Esther 2:7) HADATTAH (new). According to the Authorized Version, one of the towns of Judah in the extreme south. (Joshua 15:25) HADES in Revised Version. [See HELL] HADID (sharp), a place named, with Lod (Lydda) and Ono, only in the later books of the history. (Ezra 2:33; Nehemiah 7:37; 11:34) In the time of Eusebius a town called Aditha or Adatha existed to the east of Diospolis (Lydda). This was probably Hadid. HADLAI (rest of God), a man of Ephraim. (2 Chronicles 28:12) HADORAM (noble honor).
HADRACH (dwelling), a country of Syria, mentioned once only, by the prophet Zechariah. (Zechariah 9:1) The addition of the district, with its borders, is here generally stated; but the name itself seems to have wholly disappeared. It still remains unknown. HAGAB (locust). Bene-Hagab were among the Nethinim who returned from Babylon with Zerubbabel. (Ezra 2:46) (B.C. before 536.) HAGABA (locust). Bene Hagaba were among the Nethinim who came back from captivity with Zerubbabel. (Nehemiah 7:48) The name is slightly different in form from HAGA BAH under which it is found in the parallel list of (Ezra 2:45) HAGAR (flight), an Egyptian woman, the handmaid or slave of Sarah, (Genesis 16:1) whom the latter gave as a concubine to Abraham, after he had dwelt ten years in the land of Canaan and had no children by Sarah. ch (Genesis 16:2,3) (B.C. 1912.) When Hagar saw that she had conceived, "her mistress was despised in her eyes," v. 4, and Sarah, with the anger, we may suppose, of a free woman rather than of a wife, reproached Abraham for the results of her own act. Hagar fled, turning her steps toward her native land through the great wilderness traversed by the Egyptian road. By the fountain in the way to Shur the angel of the Lord found her, charged her to return and submit herself under the hands of her mistress, and delivered the remarkable prophecy respecting her unborn child recorded in vs. 10-12. On her return she gave birth to Ishmael, and Abraham was then eighty-six years old. When Ishmael was about sixteen years old, he was caught by Sarah making sport of her young son Isaac at the festival of his weaning, and Sarah demanded the expulsion of Hagar and her son. She again fled toward Egypt, and when in despair at the want of water, an angel again appeared to her, pointed out a fountain close by, and renewed the former promises to her. (Genesis 21:9-21) St. Paul, (Galatians 4:25) refers to her as the type of the old covenant of the law. HAGARENES, HAGARITES (named after Hagar), a people dwelling to the east of Palestine, with whom the tribes of Reuben made war in the time of Saul. (1 Chronicles 5:10,18-20) The same people, as confederate against Israel, are mentioned in (Psalms 83:6) It is generally believed that they were named after Hagar, and that the important town and district of Hejer, on the borders of the Persian Gulf, represent them. HAGERITE, THE Jaziz the Hagerite, i.e. the descendant of Hagar, had the charge of David's sheep. (1 Chronicles 27:31) HAGGAI (festive), the tenth in order of the minor prophets, and first of those who prophesied after the captivity. With regard to his tribe and parentage history and tradition are alike silent. HAGGAI, PROPHECY OF The style of Haggai is generally tame and prosaic, though at times it rises to the dignity of severe invective when the prophet rebukes his countrymen for their selfish indolence and neglect of God's house. But the brevity of the prophecies is so great, and the poverty of expression which characterizes them so striking, as to give rise to a conjecture, not without reason, that in their present form they are but the outline or summary of the original discourses. They were delivered in the second year of Darius Hystaspes (B.C. 620), at intervals from the 1st day of the 6th month to the 24th day of the 9th month in the same year. HAGGERI (wanderer) was one of the mighty men of David's guard, according to (1 Chronicles 11:38) The parallel passage -- (2 Samuel 23:36) -- has "Bani the Gadite," which is probably the correct reading. (B.C. 1046.) HAGGI (festive), second son of Gad. (Genesis 46:16; Numbers 26:15) HAGGIAH (festival of Jehovah), a Merarite Levite. (1 Chronicles 6:30) HAGGITES, THE a Gadite family sprung from Haggi. (Numbers 26:15) HAGGITH (festive; a dancer), one of David's wives, the mother of Adonijah. (2 Samuel 3:4; 1 Kings 1:6) (B.C. 1053.) HAI Same as AI. HAIR The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2 Samuel 14:26) In times of affliction the hair was altogether cut off. (Isaiah 3:17,24; 15:2; Jeremiah 7:29) Tearing the hair (Ezra 9:3) and letting it go dishevelled were similar tokens of grief. The usual and favorite color of the hair was black, (Solomon 5:11) as is indicated in the comparisons in (Solomon 1:5; 4:1) a similar hue is probably intended by the purple of (Solomon 7:6) Pure white hair was deemed characteristic of the divine Majesty. (Daniel 7:9; Revelation 1:14) The chief beauty of the hair consisted in curls, whether of a natural or an artificial character. With regard to the mode of dressing the hair, we have no very precise information; the terms used are of a general character, as of Jezebel, (2 Kings 9:30) and of Judith, ch. 10:3, and in the New Testament, (1 Timothy 2:9; 1 Peter 3:3) The arrangement of Samson's hair into seven locks, or more properly braids, (Judges 16:13,19) involves the practice of plaiting, which was also familiar to the Egyptians and Greeks. The locks were probably kept in their place by a fillet, as in Egypt. The Hebrews like other nations of antiquity, anointed the hair profusely with ointments, which were generally compounded of various aromatic ingredients, (Ruth 3:3; 2 Samuel 14:2; Psalms 23:6; 92:10; Ecclesiastes 9:8) more especially on occasions of festivity or hospitality. (Luke 7:46) It appears to have been the custom of the Jews in our Saviour's time to swear by the hair, (Matthew 5:36) much as the Egyptian women still swear by the side-locks, and the men by their beards. HAKKATAN (young). Johanan son ,of Hakkatan, was the chief of the Bene-Azgad who returned from Babylon with Ezra. (Ezra 8:12) HAKKOZ (thorn), a priest, the chief of the seventh course in the service of the sanctuary, as appointed by David. (1 Chronicles 24:10) In (Ezra 2:61) and Nehe 3:4,21 The name occurs again as Koz in the Authorized Version. HAKUPHA (bent). Bene-Hakupha were among the Nethinim who returned from Babylon with Zerubbabel. (Ezra 2:61; Nehemiah 7:63) HALAH is probably a different place from the Calah of (Genesis 10:11) It may be identified with the Chalcitis of Ptolemy. HALAK (smooth), The mount, a mountain twice, and twice only, named, was the southern limit of Joshua's conquests, (Joshua 11:17; 12:7) but which has not yet been identified. HALHUL (trembling), a town of Judah in the mountain district. (Joshua 16:68) The name still remains unaltered attached to a conspicuous hill a mile to the left of the road from Jerusalem to Hebron, between three and four miles from the latter. HALI (necklace), a town on the boundary of Asher, named between Helkath and Beten. (Joshua 19:25) HALL used of the court of the high priest's house. (Luke 22:55) In (Matthew 27:27) and Mark 15:16 "Hall" is synonymous with "praetorium," which in (John 18:28) is in Authorized Version "judgment hall." HALLELUJAH (praise ye the Lord). [ALLELUIA] HALLOHESH (enchanter), one of the chief of the people who sealed the covenant with Nehemiah. (Nehemiah 10:24) (B.C. 410.) HALOHESH Shallum, son of Halohesh was "ruler of the half part of Jerusalem" at the time of the repair of the wall by Nehemiah. (Nehemiah 3:12) (B.C. 446.) HAM (hot; sunburnt).
HAMAN (magnificent), the chief minister or vizier of King Ahasuerus. (Esther 3:1) (B.C. 473.) After the failure of his attempt to cut off all the Jews in the Persian empire, he was hanged on the gallows which he had erected for Mordecai. The Targum and Josephus interpret the inscription of him -- the Agagite -- as signifying that he was of Amalekitish descent. The Jews hiss whenever his name is mentioned on the day of Purim. HAMATH (fortress), the principal city of upper Syria, was situated in the valley of the Orontes, which it commanded from the low screen of hills which forms the water-shed between the source of the Orontes and Antioch. The Hamathites were a Hamitic race, and are included among the descendants of Canaan. (Genesis 10:18) Nothing appears of the power of Hamath until the time of David. (2 Samuel 8:9) Hamath seems clearly to have been included in the dominions of Solomon. (1 Kings 4:21-24) The "store-cities" which Solomon "built in Hamath," (2 Chronicles 8:4) were perhaps staples for trade. In the Assyrian inscriptions of the time of Ahab (B.C. 900) Hamath appears as a separate power, in alliance with the Syrians of Damascus, the Hittites and the Phoenicians. About three-quarters of a century later Jeroboam the Second "recovered Hamath." (2 Kings 14:28) Soon afterwards the Assyrians took it, (2 Kings 18:34; 19:13) etc., and from this time it ceased to be a place of much importance. Antiochus Epiphanes changed its name to Epiphaneia. The natives, however, called it Hamath even in St. Jerome's time, and its present name, Hamah, is but slightly altered from the ancient form. HAMATHZOBAH (fortress of Zobah), (2 Chronicles 8:3) has been conjectured to be the same as Hamath. But the name Hamath-Zobah would seem rather suited to another Hamath which was distinguished from the "Great Hamath" by the suffix "Zobah." HAMATHITE, THE one of the families descended from Canaan, named last in the list. (Genesis 10:18; 1 Chronicles 1:16) HAMMATH (warm springs), one of the fortified cities in the territory allotted to Naphtali. (Joshua 19:35) It was near Tiberias, one mile distant, and had its name Chammath, "hot baths," because it contained those of Tiberias. In the list of Levitical cities given out of Naphtali, (Joshua 21:32) the name of this place seems to be given as HAMMOTH-DOR. HAMMEDATHA (double), father of the infamous Haman. (Esther 3:1,10; 8:5; 9:24) HAMMELECH lit. "the king, " unnecessarily rendered in the Authorized Version as a proper name. (Jeremiah 36:26; 38:6) HAMMOLEKETH (the queen), a daughter of Machir and sister of Gilead. (1 Chronicles 7:17,18) (B.C. between 1706 and 1491.) HAMMON (warm springs).
HAMMOTHDOR (dwelling of the warm springs). [HAMMATH] HAMONAH (multitude), the name of a city mentioned in Ezekiel. (Ezekiel 39:16) HAMONGOG (the multitude of God), The valley of, the name to be bestowed on the ravine or glen, previously known as "the ravine of the passengers on the east of the sea," after the burial there of "God and all his multitude." (Ezekiel 39:11,15) HAMOR (an ass), a Hivite who at the time of the entrance of Jacob on Palestine was prince of the land and city of Shechem. (Genesis 33:19; 34:2,4,6,8,13,18,20,24,26) (B.C. 1737.) [DINAH] HAMUEL (heat, i.e. wrath, of God), a man of Simeon, of the family of Shaul. (1 Chronicles 4:26) HAMUL (pitied), the younger son of Pharez, Judah's son by Tamar. (Genesis 46:12; 1 Chronicles 2:5) (B.C. between 1706-1688.) HAMULITES, THE the family of the preceding. (Numbers 26:21) HAMUTAL (akin to the dew), daughter of Jeremiah of Libnah; one of the wives of King Josiah. (2 Kings 23:31; 24:18; Jeremiah 52:1) (B.C. 632-619.) HANAMEEL (whom God graciously gave), son of Shallum and cousin of Jeremiah. (Jeremiah 32:7,8,9,12) and comp. Jere 32:44 (B.C. 589.) HANAN (merciful).
HANANEEL (whom God graciously gave), The tower of, a tower which formed part of the wall of Jerusalem (Nehemiah 3:1; 12:39) From these two passages, particularly from the former, it might almost be inferred that Hananeel was but another name for the tower of Meah; at any rate they were close together, and stood between the sheep-gate and the fish-gate. This tower is further mentioned in (Jeremiah 31:38) The remaining passage in which it is named, (Zechariah 14:10) also connects this tower with the "corner-gate," which lay on the other side of the sheep-gate. HANANI (gracious).
HANANIAH (gift of God).
HANDICRAFT (Acts 18:3; 19:25; Revelation 18:22) A trade was taught to ail the Jewish boys as a necessary part of their education. Even the greatest rabbis maintained themselves by trades (Delitzsch). Says Rabbi Jehuda, "He who does not teach his son a trade is much the same as if he taught him to be a thief". In the present article brief notice only can be given of such handicraft trades as are mentioned in Scripture.
HANDKERCHIEF, NAPKIN, APRON (Luke 19:20; John 11:44; 20:7; Acts 19:12) These terms were used in much the same manner and having much the same significance as at the present. HANES a place in Egypt mentioned only in (Isaiah 30:4) We think that the Chald Paraphr. is right in identifying it with Tahpanhes, a fortified town on the eastern frontier. HANGING, HANGINGS
HANIEL (grace of God), one of the sons of Ulla of the tribe of Asher. (1 Chronicles 7:39) HANNAH (grace), one of the wives of Elkanah, and mother of Samuel. 1Sam 1,2 (B.C. 1141.) A hymn of thanks giving for the birth of her son is in the highest order of prophetic poetry, its resemblance to that of the Virgin Mary comp. (1 Samuel 2:1-10) with Luke 1:46-55 See also (Psalms 113:1) ... has been noticed. HANNATHON (gracious), one of the cities of Zebulun. (Joshua 19:14) HANANIEL (the favor of God), son of Ephod and prince of Manasseh. (Numbers 34:23) HANOCH (dedicated).
HANUN (favored).
HAPHRAIM (two pits), a city of Issachar, mentioned next to Shunem. (Joshua 19:19) About 6 miles northeast of Lejjun, and two miles west of Solam (the ancient Shunem), stands the village of el’ Afuleh , which may possibly be the representative of Haphraim. HARA (mountain land), (1 Chronicles 5:26) only, is either a place utterly unknown or it must be regarded as identical with Haran or Charran. HARADAH (fear), a desert station of the Israelites, (Numbers 33:24,25) its position is uncertain. HARAN (a mountaineer).
HARARITE (the mountaineer), The. The destination of three of David's guard.
HARBONA (ass-driver), the third of the seven chamberlains or eunuchs who served King Ahasuerus. (Esther 1:10) (B.C. 483-475.) HARBONAH (Esther 7:9) the same as the preceding. HARE (Heb. arnebeth) occurs only in (Leviticus 11:6) and Deuteronomy 14:7 Amongst the animals disallowed as food by the Mosaic law. The hare is at this day called arnel by the Arabs in Palestine and Syria. It was erroneously thought by the ancient Jews to have chewed the cud. They were no doubt misled as in the case of the shaphfan (hyrax), by the habit these animals have of moving the jaw about. HAREM [HOUSE] HAREPH (a plucking off), a name occurring in the genealogies of Judah as a son of Caleb and as "father of Bethgader." (1 Chronicles 2:51) only. HARETH (thicket), The forest of, in which David took refuge, after at the instigation of the prophet Gad, he had quitted the "hold" or fastness of the cave of Adullam. (1 Samuel 22:6) HARHAIAH (the Lord is angry), father of Uzziel. (Nehemiah 3:8) (B.C. before 446.) HURHAI (very poor), an ancestor of Shallum the husband of Huldah. (2 Kings 22:14) (B.C. before 623.) HARHUR (inflammation). The sons of Harhur were among the Nethinim who returned from Babylon with Zerubbabel. (Ezra 2:51; Nehemiah 7:53) (B.C. 623.) HARIM (flat-nosed).
HARIPH (a plucking-off). A hundred and twelve of the Bene-Hariph returned from the captivity with Zerubbabel. (Nehemiah 7:24) The name occurs again among the "heads of the people" who sealed the covenant. ch. (Nehemiah 10:19) HARLOT That this class of persons existed in the earliest states of society is clear from (Genesis 38:15) Rahab, (Joshua 2:1) is said by the Chald. Paraphr. to have been an innkeeper; but if there were such persons, considering what we know of Canaanitish morals, (Leviticus 18:27) we may conclude that they would, if women, have been of this class. The "harlots" are classed with "publicans," as those who lay under the ban of society, in the New Testament. (Matthew 21:32) HARMAGEDON (hill of Megiddo), (Revelation 16:16) in the Revised Version for Armageddon. The change is chiefly Har, hill, in place of Ar , city. HARNEPHER (panting), one of the sons of Zophah, of the tribe of Asher. (1 Chronicles 7:36) HAROD (fear), The well of, a spring by which Gideon and his great army encamped on the morning of the day which ended in the rout of the Midianites. (Judges 7:1) and where the trial of the people by their mode of drinking apparently took place. The Ain Jalud is very suitable to the circumstances, as being at present the largest spring in the neighborhood. HARODITE, THE the designation of two of the thirty-seven warriors of David's guard, Shammah and Elika, (2 Samuel 23:25) doubtless denied from a place named Harod. HAROEH a name occurring in the genealogical lists of Judah. (1 Chronicles 2:52) HARORITE (the same as Harodite) The, the title given to Shammoth, one of the warriors of David's guard. (1 Chronicles 11:27) HAROSHETH (workmanship) "of the Gentiles" so called from the mixed races that inhabited it -- a city in the north of the land of Canaan, supposed to have stood on the west coast of the lake Merom from which the Jordan issues forth in one unbroken stream. It was the residence of Sisera captain of Jabin king of Canaan, (Judges 4:2) and it was the point to which the victorious Israelites under Barak pursued the discomfited host and chariots of the second potentate of that name. (Judges 4:16) HARP The harp was the national instrument of the Hebrews, and was well known throughout Asia. Moses assigns its invention to Jubal during the antediluvian period. (Genesis 4:21) Josephus records that the harp had ten strings, and that it was played on with the plectrum. Sometimes it was smaller having only eight strings, and was usually played with the fingers. HARROW The word so rendered, (2 Samuel 12:31; 1 Chronicles 20:3) is probably a threshing-machine. The verb rendered "to harrow," (Job 39:10; Isaiah 28:24; Hosea 10:11) expresses apparently the breaking of the clods, and is so far analogous to our harrowing -- but whether done by any such machine as we call a "harrow" is very doubtful. HARSHA (deaf). Bene-Harsha were among the families of Nethinim who came back from Babylon with Zerubbabel. (Ezra 2:52; Nehemiah 7:54) HART the male stag. The word denotes some member of the deer tribe either the fallow deer or the Barbary deer. The hart is reckoned among the clean animals, (12:15; 14:5; 15:22) and seems from the passages quoted, as well as from (1 Kings 4:23) to have been commonly killed for food. HARUM (lofty), father of Aharhel, in one of the most obscure genealogies of Judah. (1 Chronicles 4:8) HARUMAPH (slit-nosed) father or ancestor of Jedaiah. (Nehemiah 3:10) HARPHITE (native of Hariph), The, the designation of Shephatiah, one of the Korhites who repaired to David at Ziklag. (1 Chronicles 12:5) (B.C. 1064.) HARUZ (zealous), a man of Jotbah, father of Meshullemeth queen of Manasseh. (2 Kings 21:9) (B.C. before 644.) HARVEST [AGRICULTURE] HASADIAH (loved by Jehovah) one of a group of five persons among the descendants of the royal line of Judah, (1 Chronicles 3:20) apparently sons of Zerubbabel. (B.C. about 536.) HASENUAH (the hated), a Benjamite, of one of the chief families in the tribe. (1 Chronicles 9:7) HASHABIAH (whom God regards).
HASHABNAH (whom Jehovah regards), one of the chief of the "people" who sealed the covenant with Nehemiah. (Nehemiah 10:25) (B.C. 410.) HASHABNIAH (whom Jehovah regards).
HASHBADANA (considerate judge), one of the men (probably Levites) who stood on Ezra's left hand while he read the law to the people in Jerusalem. (Nehemiah 8:4) (B.C.410.) HASHEM (fat). The sons of Hashem the Gizonite are named amongst the members of David's guard in (1 Chronicles 11:34) (B.C. before 1014.) HASHMONAH (fatness), a station of the Israelites, mentioned (Numbers 33:29) as next before Moseroth. HASHUB (intelligent).
HASHUBAH (intelligent), the first of a group of five men, apparently the latter half of the family of Zerubbabel. (1 Chronicles 3:20) HASHUM (rich).
HASHUPHA (stripped), one of the families of Nethinim who returned from captivity in the first caravan (Nehemiah 7:46) Called HASUPHA in (Ezra 2:43) (B.C. 536.) HASRAH (very poor), the form in which the name Harhas is given in (2 Chronicles 34:22) comp. 2Kin 22:14 HASSENAAH The Bene-Hassenaah rebuilt the fish-gate in the repair of the wall of Jerusalem. (Nehemiah 3:3) (B.C. 446.) HASSHUB [See HASHUB] HASUPHA [See HASHUPHA] HATACH (verily), one of the eunuchs in the court of Ahasuerus. (Esther 4:5,6,9,10) (B.C. 474.) HATHATH (fearful), one of the sons of Othniel the Kenazite. (1 Chronicles 4:13) HATIPHA (captive). Bene-Hatipha (i.e. sons of Hatipha) were among the Nethinim who returned from Babylon with Zerubbabel. (Ezra 2:54; Nehemiah 7:56) (B.C. 536.) HATITA (exploring). Bene-Hatita (i.e. sons of Hatita) were among the "porters" (i.e. the gate-keepers) who returned from the captivity with Zerubbabel. (Ezra 2:42; Nehemiah 7:45) (B.C. 536.) HALTIL (doubtful). Bene-Hattil were among the children of Solomon's slaves "who came back from captivity with Zerubbabel. (Ezra 2:57; Nehemiah 7:59) (B.C. 536.) HATTUPH (assembled).
HAURAN (caverns), a province of Palestine twice mentioned by Ezekiel. (Ezekiel 47:16,17) There can be little doubt that it is identical with the well-known Greek province of Auranitis and the modern Hauran east of the Sea of Galilee, on the borders of the desert, in the tetrarchy of Philip. HAVILAH (circle).
HAVILAH (Genesis 2:11)
HAVOTHJAIR (villages of Jair), certain villages on the east of Jordan, in Gilead or Bashan, which were taken by Jair the son of Manasseh, and called after his name. (Numbers 32:41; 3:14) In the records of Manasseh in (Joshua 13:30) and 1Chr 2:23 The Havoth-jair are reckoned with other districts as making up sixty "cities." Comp. (1 Kings 4:13) There is apparently some confusion in these different statements as to what the sixty cities really consisted of. No less doubtful is the number of the Havoth-Jair. In (1 Chronicles 2:22) they are specified as twenty-three, but in (Judges 10:4) as thirty. HAWK (Leviticus 11:16; 14:15; Job 39:26) The hawk includes various species of the Falconidae. With respect to the passage in Job (l.c.) which appears to allude to the migratory habits of hawks, it is curious to observe that of the ten or twelve lesser raptors (hawk tribe) of Palestine, nearly all are summer migrants. The kestrel remains all the year, but the others are all migrants from the south. HAY (Heb. chatsir), the rendering of the Authorized Version in (Proverbs 27:25) and Isai 15:6 Of the Hebrew term, which occurs frequently in the Old Testament, and denotes "grass" of any kind. It is quite probable that the modern Orientals do not make hay in our sense of the term; but it is certain that the ancients did mow their grass, and probably made use of the dry material. See (Psalms 37:2) We may remark that there is an express Hebrew term for "dry grass" or "hay," viz. chashash, which, in the only two places where the word occurs, (Isaiah 5:24; 33:11) is rendered "chaff" in the Authorized Version. HAZAEL (whom God sees), a king of Damascus who reigned from about B.C. 886 to B.C. 840. He appears to have been previously a person in a high position at the court of Ben-hadad, and was sent by his master to Elisha to inquire if he would recover from the malady under which he was suffering. Elisha's answer led to the murder of Ben-hadad by his ambitious servant, who forthwith mounted the throne. (2 Kings 8:7-15) He was soon engaged in war with the kings of Judah and Israel for the possession of the city of Ramoth-gilead. Ibid. (2 Kings 8:28) Towards the close of the reign of Jehu, Hazael led the Syrians against the Israelites (about B.C. 860), whom he "smote in all their coasts," (2 Kings 10:32) thus accomplishing the prophecy of Elisha. Ibid . (2 Kings 8:12) At the close of his life, having taken Gath, ibid. (2 Kings 12:17) comp. Amos 6:2 He proceeded to attack Jerusalem, (2 Chronicles 24:24) and was about to assault the city when Joash bribed him to retire. (2 Kings 12:18) Hazael appears to have died about the year B.C. 840, (2 Kings 13:24) having reigned forty-six years. HAZAIAH (whom Jehovah sees), a man of Judah of the family of the Shilonites, or descendants of Shelah. (Nehemiah 11:5) HAZARADAR etc. [HAZER] HAZARMAVETH (court of death), the third in order of the sons of Joktan (Genesis 10:26) The name is preserved in the Arabic Hadramawt and Hadrumawl, the appellation of a province and an ancient people of southern Arabia. The capital is Satham, a very ancient city, and its chief ports are Mirbat, Zafari and Kisheem, from whence a great trade was carried on in ancient times with India and Africa. HAZEL The Hebrew term luz occurs only in (Genesis 30:37) Authorities are divided between the hazel and the almond tree as representing the luz. The latter is most probably correct. HAZELELPONI (shade coming upon me), the sister of the sons of Etam in the genealogies of Judah. (1 Chronicles 4:3) HAZER topographically, seems generally employed for the villages of people. As a proper name it appears in the Authorized Version --
HAZERIM (villages). The Avim, or more accurately the Avvim, are said to have lived "in the villages (Authorized Version ’Hazerim’) as far as Gaza," (2:23) before their expulsion by the Caphtorim. HAZEROTH (villages), (Numbers 11:35; 12:16; 33:17; 1:1) a station of the Israelites in the desert, and perhaps recognizable in the Arabic Ain Hudhera, forty miles northeast of Sinai. HAZEZONTAMAR and Haz’azon-ta’mar (pruning of palm trees), the ancient name of Engedi. (Genesis 14:7) The name occurs in the records of the reign of Hezekiah. (2 Chronicles 20:2) HAZIEL (union of God), a Levite in the time of David, of the family of Shi-mei or Shimi, the younger branch of the (Gershonites. (1 Chronicles 23:9) (B.C. 1014.) HAZO (vision), a son of Nahor, by Milcah his wife. (Genesis 22:22) (B.C. about 1900.) HAZOR (castle).
HEADDRESS The Hebrews do not appear to have regarded a covering for the head as an essential article of dress. Hats were unknown. The earliest notice we have of such a thing is in connection with the sacerdotal vestments. (Exodus 28:40) The tsaniph (something like a turban) is noticed as being worn by nobles, (Job 29:14) ladies, (Isaiah 3:23) and kings, (Isaiah 62:3) while the peer was an article of holiday dress, (Isaiah 61:3) Authorized Version "beauty;" (Ezekiel 24:17,23) and was worn at weddings. (Isaiah 61:10) The ordinary head-dress of the Bedouin consists of the keffieh, a square handkerchief, generally of red and yellow cotton or cotton and silk, folded so that three of the corners hang down over the back and shoulders, leaving the face exposed, and bound round the head by a cord. It is not improbable that a similar covering was used by the Hebrews on certain occasions. The Assyrian head-dress is described in (Ezekiel 23:15) under the terms "exceeding in dyed attire." The word rendered "hats" in (Daniel 3:21) properly applies to a cloak. HEARTH One way of baking much practiced in the East is to place the dough on an iron plate, either laid on or supported on legs above the vessel sunk in the ground, which forms the oven. The cakes baked "on the hearth" (Genesis 18:6) were probably baked in the existing Bedouin manner, on hot stones covered with ashes. The "hearth" of King Jehoiakim's winter palace, (Jeremiah 36:23) was possibly a pan or brazier of charcoal. From this we see that the significance of the Hebrew words translated hearth is not the same as with us. HEATH (Jeremiah 17:6) was some species of juniper, probably the savin, a dwarf, stunted juniper which grows in the most sterile parts of the desert. HEATHEN [GENTILES] HEAVEN There are four Hebrew words thus rendered in the Old Testament which we may briefly notice.
HEBER (alliance).
HEBREW This word first occurs as given to Abram by the Canaanites, (Genesis 4:13) because he had crossed the Euphrates. The name is also derived from Eber, "beyond, on the other side," Abraham and his posterity being called Hebrews in order to express a distinction between the races east and west of the Euphrates. It may also be derived from Heber, one of the ancestors of Abraham. (Genesis 10:24) The term Israelite was used by the Jews of themselves among themselves; the term Hebrew was the name by which they were known to foreigners. The latter was accepted by the Jews in their external relations; and after the general substitution of the word Jew, it still found a place in that marked and special feature of national contradistinction, the language. HEBREW LANGUAGE The books of the Old Testament are written almost entirely in the Hebrew language. It is a branch of the Shemitic language, one of the three great divisions into which all languages have been reduced. It is one of the earliest of known languages, and some suppose that it was the original language of man. HEBREWS, EPISTLE TO THE
HEBRON (alliance).
HEBRONITES, THE A family of Kohathite Levites, descendants of Hebron the son of Kohath. (Numbers 3:27; 26:58; 1 Chronicles 26:23) HEDGE The Hebrew words thus rendered denote simply that which surrounds or encloses, whether it be a stone wall, geder, (Proverbs 24:31; Ezekiel 42:10) or a fence of other materials. The stone walls which surround the sheepfolds of modern Palestine are frequently crowned with sharp thorns. HEGAI (eunuch), one of the eunuchs of the court of Ahasuerus. (Esther 2:8,15) (B.C. 474.) HEGE another form of the preceding (Esther 2:3) HEIFER (1 Samuel 6:7-12; Job 21:10; Isaiah 7:21) The heifer or young cow was not commonly used for ploughing, but only for treading out the corn. (Hosea 10:11) but see Judg 14:18 When it ran about without any headstall, (26:4) hence the expression an "unbroken heifer," (Hosea 4:16) Authorized Version "backsliding" to which Israel is compared. HEIR The Hebrew institutions relative to inheritance were of a very simple character. Under the patriarchal system the property was divided among the sons of the legitimate wives, (Genesis 21:10; 24:36; 25:5) a larger portion being assigned to one, generally the eldest, on whom devolved the duty of maintaining the females of the family. The sons of concubines were portioned off with presents. (Genesis 25:6) At a later period the exclusion of the sons of concubines was rigidly enforced. (Judges 11:1) ff. Daughters had no share in the patrimony, (Genesis 21:14) but received a marriage portion. The Mosaic law regulated the succession to real property thus: it has to be divided among the sons, the eldest receiving a double portion, (21:17) the others equal shares; if there were no sons, it went to the daughters, (Numbers 27:8) on the condition that they did not marry out of their own tribe, (Numbers 36:6) ff.; otherwise the patrimony was forfeited. If there were no daughters it went to the brother of the deceased; if no brother, to the paternal uncle; and, failing these to the next of kin. (Numbers 27:9-11) HELAH (rust), one of the two wives of Ashur, father of Tekoa. (1 Chronicles 4:5) HELAM (stronghold), a place east of the Jordan but west of the Euphrates at which the Syrians were collected by Hadarezer, and where David met and defeated them. (2 Samuel 10:16,17) HELBAH (fertile), a town of Asher, probably on the plain of Phoenicia not far from Sidon. (Judges 1:31) HELBON (fertile), a place mentioned only in (Ezekiel 27:18) Geographers have hitherto represented Helbon as identical with the city of Aleppo, called Haleb by the Arabs; but there are strong reasons against this, and the ancient city must be identified with a village within a few miles of Damascus still bearing the ancient name Helbon, and still celebrated as producing the finest grapes in the country. HELDAI (worldly).
HELEB (milk), or He’led (transient) son of Baanah the Netophathite, one of the heroes of King David's guard. (2 Samuel 23:29; 1 Chronicles 11:30) HELEK (portion), one of the descendants of Manasseh, and second son of Gilead, (Numbers 26:30) and founder of the Helekites. (B.C. 1445.) HELEM (strength).
HELEPH (exchange), the place from which the boundary of the tribe of Naphtali started. (Joshua 19:33) HELEZ (strength).
HELI (ascending), the father of Joseph the husband of the Virgin Mary, (Luke 13:23) perhaps the grandfather of Mary herself. [See GENEALOGY OF JESUS CHRIST] HELIOPOLIS [See ON] HELHATH (portion), the town named as the starting-point for the boundary of the tribe of Asher, (Joshua 19:25) and allotted with its "suburbs" to the Gershonite Levites. ch. (Joshua 21:31) Perhaps Yerka, seven miles from Acre. HELKATHHAZZURIM (field of rock), a smooth piece of ground, apparently close to the pool of Gibeon, where the combat took place between the two parties of Joab's men and Abner's men which ended in the death of the whole of the combatants, and brought on a general battle. (2 Samuel 2:16) HELL In the Old Testament this is the word generally and unfortunately used by our translators to render the Hebrew Sheol. It really means the place of the dead, the unseen world, without deciding whether it be the place of misery or of happiness. It is clear that in many passages of the Old Testament Sheol can only mean "the grave," and is rendered in the Authorized Version; see, for example, (Genesis 37:35; 42:38; 1 Samuel 2:6; Job 14:13) In other passages, however, it seems to Involve a notion of punishment, and is therefore rendered in the Authorized Version by the word "hell." But in many cases this translation misleads the reader. In the New Testament "hell" is the translation of two words, Hades and Gehenna. The word Hades, like Sheol sometimes means merely "the grave," (Acts 2:31; 1 Corinthians 15:55; Revelation 20:13) or in general "the unseen world." It is in this sense that the creeds say of our Lord, "He went down into hell," meaning the state of the dead in general, without any restriction of happiness or misery. Elsewhere in the New Testament Hades is used of a place of torment, (Matthew 11:23; Luke 16:23; 2 Peter 2:4) etc.; consequently it has been the prevalent, almost the universal, notion that Hades is an intermediate state between death and resurrection, divided into two parts one the abode of the blest and the other of the lost. It is used eleven times in the New Testament, and only once translated "grave." (1 Corinthians 15:55) The word most frequently used (occurring twelve times) in the New Testament for the place of future punishment is Gehenna or Gehenna of fire. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their destruction. [See HINNOM] HELLENIST (Grecian), the term applied in the New Testament to Greek-speaking or "Grecian" Jews. The Hellenists as a body included not only the proselytes of Greek (or foreign) parentage, but also those. Jews who, by settling in foreign countries, had adopted the prevalent form of the current Greek civilization, and with it the use of the common Greek dialect. (Acts 6:1; 9:29) HELMET [ARMS, ARMOR] HELON (strong), father of Eliab, of the tribe of Zebulun. (Numbers 1:9; 2:7; 7:24,29; 10:16) (B.C. 1491.) HEM OF GARMENT The importance which the later Jews, especially the Pharisees, (Matthew 23:5) attached to the hem or fringe of their garments was founded upon the regulation in (Numbers 15:38,39) which gave a symbolical meaning to it. [See DRESS] HEMAM (exterminating). Hori and Hemam were sons of Lotan, the eldest son of Seir. (Genesis 36:22) HEMAN (faithful)
HEMATH (heat), a person or place named in the genealogical lists of Judah, as the origin of the Kenites, and the "father" of the house of Rechab. (1 Chronicles 2:55) (B.C. 1445.) HEMDAN (pleasant), the eldest son of Dishon, son of Anah the Horite. (Genesis 36:26) [AMRAM, 2] (B.C. about 1500.) HEMLOCK the common ground or dwarf hemlock, a bitter, poisonous plant. The Hebrew rosh is rendered "hemlock" in two passages, (Hosea 10:4; Amos 6:12) but elsewhere "gall." [GALL] (It is possible that the plant is rather the poppy than an hemlock. -- Cook.) HEN (rest), probably a son of Zephaniah, and apparently the same who is called JOSIAH in (Zechariah 6:10) HEN The hen is nowhere noticed in the Bible except in (Matthew 23:37; Luke 13:34) That a bird so common in Palestine should receive such slight notice is certainly peculiar. HENA (troubling), a city the Assyrian kings had reduced shortly before the time of Sennacherib. (2 Kings 19:13; Isaiah 37:13) At no great distance from Sippara (now Mosaib) is an ancient town called And or Anah, which may be the same as Hena. It is 20 miles from Babylon on the Euphrates. HENADAD (grace of Hadad), the head of a family of the Levites who took a prominent part in the rebuilding of the temple. (Ezra 3:9) HENOCH
HEPHER (a well).
HEPHER a place in ancient Canaan which occurs in the lists of conquered kings. (Joshua 12:17) It was on the west of Jordan. Comp. (Joshua 12:7) and 1Kin 4:10 HEPHERITES, THE the family of Hepher the son of Gilead. (Numbers 26:32) HEPHZIBAH
HERALD one who makes public proclamation. The only notice of this officer in the Old Testament occurs in (Daniel 3:4) The term "herald" might be substituted for "preacher" in (1 Timothy 2:7; 2 Timothy 1:11; 2 Peter 2:5) HERD (a collection of cattle), Herdsmen. The herd was greatly regarded in both the patriarchal and the Mosaic period. The ox was the most precious stock next to horse and mule. The herd yielded the most esteemed sacrifice, (Numbers 7:3; Psalms 69:31; Isaiah 66:3) also flesh meat, and milk, chiefly converted probably, into butter and cheese. (32:14; 2 Samuel 17:29) The agricultural and general usefulness of the ox in ploughing, threshing, and as a beast of burden, (1 Chronicles 12:40; Isaiah 46:1) made a slaughtering of him seem wasteful. Herdsmen, etc., in Egypt were a low, perhaps the lowest, caste; but of the abundance of cattle in Egypt, and of the care there bestowed on them, there is no doubt. (Genesis 47:6,17; Exodus 9:4,20) So the plague of hail was sent to smite especially the cattle, (Psalms 78:48) the firstborn of which also were smitten. (Exodus 12:29) The Israelites departing stipulated for, (Exodus 10:26) and took "much cattle" with them. ch. (Exodus 12:38) Cattle formed thus one of the traditions of the Israelitish nation in its greatest period, and became almost a part of that greatness. The occupation of herdsman was honorable in early times. (Genesis 47:6; 1 Samuel 11:5; 1 Chronicles 27:29; 28:1) Saul himself resumed it in the interval of his cares as king, also Doeg was certainly high in his confidence (1 Samuel 21:7) Pharaoh made some of Joseph's brethren "rulers over his cattle." David's herd-masters were among his chief officers of state. The prophet Amos at first followed this occupation. HERES (the sun), (Judges 1:35) a city of Dan, in Mount Ephraim, near Ajalon; possibly identical with Mount Jearim (Ir-shemesh, city of the gun). HERESH (artificer), a Levite attached to the tabernacle (1 Chronicles 9:15) (B.C. 536.) HERMAS (Mercury), the name of a Christian resident at Rome to whom St. Paul sends greetings in his Epistle to the Romans. (Romans 16:14) (A.D. 55.) Irenaeus, Tertullian and Origen agree in attributing to him the work called The shepherd. It was never received into the canon, but yet was generally cited with respect only second to that which was paid to the authoritative books of the New Testament. HERMES (Mercury), a Christian mentioned in (Romans 16:14) According to tradition he was one of the seventy disciples, and afterward bishop of Dalmatia. (A.D. 55.) HERMOGENES a person mentioned by St. Paul in the latest of all his epistles, (2 Timothy 1:15) when all in Asia had turned away from him. (A.D. 64.) HERMON (a peak, summit), a mountain on the northeastern border of Palestine, (3:8; Joshua 12:1) over against Lebanon, (Joshua 11:17) adjoining the plateau of Bashan. (1 Chronicles 5:23) It stands at the southern end, and is the culminating point of the anti-Libanus range; it towers high above the ancient border city of Dan and the fountains of the Jordan, and is the most conspicuous and beautiful mountain in Palestine or Assyria. At the present day it is called Jebel esh-Sheikh, "the chief mountain," and Jebel eth-Thelj, "snowy mountain." When the whole country is parched with the summer sun, white lines of snow streak the head of Hermon. This mountain was the great landmark of the Israelites. It was associated with their northern border almost as intimately as the sea was with the western. Hermon has three summits, situated like the angles of a triangle, and about a quarter of a mile from each other. In two passages of Scripture this mountain is called Baal-hermon, (Judges 3:3; 1 Chronicles 5:23) possibly because Baal was there worshipped. (It is more than probable that some part of Hermon was the scene of the transfiguration, as it stands near Caesarea Philippi, where we know Christ was just before that event -- ED.) The height of Hermon has never been measured, though it has often been estimated. It may safely be reckoned at 10,000 feet. HERMONITES, THE Properly "the Hermons," with reference to the three summits of Mount Hermon. (Psalms 42:6) (Psal 42:7). HEROD (hero-like). This family though of Idumean origin and thus alien by race, was Jewish in faith. I. HEROD THE GREAT was the second son of Antipater, an Idumean, who was appointed procurator of Judea by Julius Caesar, B.C. 47. Immediately after his father's elevation when only fifteen years old, he received the government of Galilee and shortly afterward that of Coele-Syria. Though Josephus says he was 15 years old at this time, it is generally conceded that there must be some mistake, as he lived to be 69 or 70 years old, and died B.C. 4; hence he must have been 25 years old at this time. -- ED.) In B.C. 41 he was appointed by Antony tetrarch of Judea. Forced to abandon Judea the following year, he fled to Rome, and received the appointment of king of Judea. In the course of a few years, by the help of the Romans he took Jerusalem (B.C. 37), and completely established his authority throughout his dominions. The terrible acts of bloodshed which Herod perpetrated in his own family were accompanied by others among his subjects equally terrible, from the number who fell victims to them. According to the well-known story) he ordered the nobles whom he had called to him in his last moment to be executed immediately after his decease, that so at least his death might be attended by universal mourning. It was at the time of his fatal illness that he must have caused the slaughter of the infants at Bethlehem. (Matthew 2:16-18) He adorned Jerusalem with many splendid monuments of his taste and magnificence. The temple, which he built with scrupulous care, was the greatest of these works. The restoration was begun B.C. 20, and the temple itself was completed in a year and a half. But fresh additions were constantly made in succeeding years, so that it was said that the temple was "built in forty and six years," (John 2:20) the work continued long after Herod's death. (Herod died of a terrible disease at Jericho, in April, B.C. 4, at the age of 69, after a long reign of 37 years. -- ED.) II. HEROD ANTIPAS, ANTIPAS was the son of Herod the Great by Malthake, a Samaritan. He first married a daughter of Aretas, "king of Arabia Petraea," but afterward Herodias, the wife of his half-brother, Herod Philip. Aretas, indignant at the insult offered to his daughter, found a pretext for invading the territory of Herod, and defeated him with great loss. This defeat, according to the famous passage in Josephus, was attributed by many to the murder of John the Baptist, which had been committed by Antipas shortly before, under the influence of Herodias. (Matthew 14:4) ff.; Mark 6:17 ff.; Luke 3:19 At a later time the ambition of Herodias proved the cause of her husband's ruin. She urged him to go to Rome to gain the title of king, cf. (Mark 6:14) but he was opposed at the court of Caligula by the emissaries of Agrippa, and condemned to perpetual banishment at Lugdunum, A.D. 39. Herodias voluntarily shared his punishment, and he died in exile. Pilate took occasion from our Lord's residence in Galilee to bend him for examination, (Luke 23:6) ff., to Herod Antipas, who came up to Jerusalem to celebrate the Passover. The city of Tiberias, which Antipas founded and named in honor of the emperor, was the most conspicuous monument of his long reign. III. HEROD PHILIP I. (Philip,) (Mark 6:17) was the son of Herod the Great and Mariamne. He married Herodias the sister of Agrippa I by whom he had a daughter, Salome. He was excluded from all share in his father's possessions in consequence of his mother's treachery, and lived afterward in a private station. IV. HEROD PHILIP II. was the son of Herod the Great and Cleopatra. He received as his own government Batanea Trachonitis, Auramtis (Gaulanitis), and some parts about Jamnia, with the title of tetrarch. Luke 3:1. He built a new city on the site of Paneas, near the sources of the Jordan, which be called Caesarea Philippi, (Matthew 16:13; Mark 8:27) and raised Bethsaida to the rank of a city under the title of Julias and died there A.D. 34. He married Salome, the daughter of Herod Philip I. and Herodias. V. HEROD AGRIPPA I. was the son of Aristobulus and Berenice, and grandson of Herod the Great. He was brought up at Rome, and was thrown into prison by Tiberius, where he remained till the accession of Caligula, who made him king, first of the tetrarchy of Philip and Lysanias; afterward the dominions of Antipas were added, and finally Judea and Samaria. Unlike his predessors, Agrippa was a strict observer of the law, and he sought with success the favor of the Jews. It is probable that it was with this view he put to death James the son of Zebedee, and further imprisoned Peter. (Acts 12:1) ff. But his sudden death interrupted his ambitious projects. (Acts 12:21,23) VI. HEROD AGRIPPA II -- was the son of Herod Agrippa I. In A.D. 62 the emperor gave him the tetrarches formerly held by Philip and Lysanias, with the title of king. (Acts 25:13) The relation in which he stood to his sister Berenice, (Acts 25:13) was the cause of grave suspicion. It was before him that Paul was tried. (Acts 26:28) HERODIANS (from Herod). (Matthew 22:15) ff.; Mark 12:13 ff. Canon Cook describes these persons as "that party among the Jews who were supporters of the Herodian family as the last hope of retaining for the Jews a fragment of national government, as distinguished from absolute dependence upon Rome as a province of the empire. Supporters of the family of Herod, who held their dominions by the grant of the Roman emperor, would be in favor of paying tribute to the supreme power. (Matthew 22:16) HERODIAS daughter of Aristobulus, one of the sons of Mariamne and Herod the Great, and consequently sister of Agrippa I. She first married Herod Philip I.; then she eloped from him to marry Herod Antipas her step-uncle. The head of John the Baptist was granted at the request of Herodias. (Matthew 14:8-11; Mark 6:24-28) (A.D. 29.) She accompanied Antipas into exile to Lugdunum HERODION a relative of St. Paul, to whom he sends his salutation amongst the Christians of the Roman church. (Romans 16:11) (A.D. 55.) HERON (Leviticus 11:19; 14:18) a common large, wading, unclean bird. Nearly all of the species known in English ornithology are found in the vicinity of Palestine. Canon Cook and others think the bird intended is the plover (Charadrius aedicnemus), a greedy, thick kneed, high-flying migratory bird, very common in the East, on the banks of rivers and shores of lakes. -- ED. HESED (kindness), the son of Hesed or Ben-Chesed, was commissary for Solomon. (1 Kings 4:10) (B.C. about 995.) HESHBON (stronghold), the capital city of Sihon king of the Amorites. (Numbers 21:26) It stood on the western border of the high plain -- Mishor, (Joshua 13:17) -- and on the boundary line between the tribes of Reuben and Gad. The ruins of Hesban, 20 miles east of the Jordan, on the parallel of the northern end of the Dead Sea mark the site, as they bear the name; of the ancient Heshbon. There are many cisterns among the ruins. Comp. (Solomon 7:4) HESHMON (rich soil), a place named, with others, as lying in the extreme south of Judah. (Joshua 15:27) HESRON, HEZRON (enclosed), the son of Reuben, (Numbers 26:6) and ancestor of the Hezronites. (B.C. about 1700.) HETH (terror), the forefather of the nation of the Hittites. In the genealogical tables of (Genesis 10:15) and 1Chr 1:13 Heth is a son of Canaan. (Genesis 24:3,4; 28:1,2) HETHLON (hiding-place), the name of a place on the northern border of Palestine. (Ezekiel 47:15; 48:1) In all probability the "way of Hethlon" is the pass at the northern end of Lebanon, and is thus identical with "the entrance of Hamath" in (Numbers 34:8) etc. HEZEKI (strong), a Benjamite, one of the Bene-Elpaal, a descendant of Shaaraim. (1 Chronicles 8:17) (B.C. 598.) HEZEKIAH (the might of Jehovah).
HEZION (vision), a king of Aram (Syria), father of Tabrimon and grandfather of Ben-hadad I. (1 Kings 15:18) He is probably identical with REZON, the contemporary of Solomon, in (1 Kings 11:23) (B.C. before 928.) HEZIR (Swine).
HEZRAI (enclosed), one of the thirty heroes of David's guard. (2 Samuel 23:35) (B.C. 1046.) In the parallel list, (1 Chronicles 11:37) the name appears as HEZRO. HEZRON (surrounded by a wall).
HEZRONITES (descendants of Hezron), The.
HIDDAI (for the rejoicing of Jehovah), one of the thirty-seven heroes of David's guard. (2 Samuel 23:30) (B.C. 1046.) HIDDEKEL (rapid), one of the rivers of Eden, the river which "goeth eastward to Assyria," (Genesis 2:14) and which Daniel calls "the great river," (Daniel 10:4) seems to have been rightly identified by the LXX. with the Tigris. Dekel is clearly an equivalent of Digla or Dighath, a name borne by the Tigris in all ages. The name now in use among the inhabitants of Mesopotamia is Dijleh. HIEL (God liveth), a native of Bethel, who rebuilt Jericho in the reign of Ahab, (1 Kings 16:34) (B.C. after 915), and in whom was fulfilled the curse pronounced by Joshua, (Joshua 6:26) five hundred years before. HIERAPOLIS (holy city), a city of Phrygia, situated above the junction of the rivers Lycus and Maeander, near Colossae and Laodicea mentioned only in (Colossians 4:13) as the seat of a church probably founded by Epaphras. HIGGAION (meditation), a word which occurs three times in the book of Psalms -- (Psalms 9:16; 19:14; 92:3) (margin). The word has two meanings, one of a general character, implying thought; reflection, and another, in (Psalms 9:16) and Psal 92:3 Of a technical nature, the precise meaning of which cannot at this distance of time be determined. (Canon Cook says that it probably means an interlude giving musical expression to the feelings suggested by the preceding words. -- ED.) HIGH PRIEST The first distinct separation of Aaron to the office of the priesthood, which previously belonged to the first-born was that recorded (Exodus 28:1) ... We find from the very first the following characteristic attributes of Aaron and the high priests his successors, as distinguished from the other priests: Aaron alone was anointed, (Leviticus 8:12) whence one of the distinctive epithets of the high priest was "the anointed priest." (Leviticus 4:3,5,16; 21:10) see (Numbers 35:25) The anointing of the sons of Aaron, i.e. the common priests seems to have been confined to sprinkling their garments with the anointing oil. (Exodus 29:21; 28:41) etc. The high priest had a peculiar dress, which passed to his successor at his death. This dress consisted of eight parts: (a) The breastplate, or, as it is further named, vs. (Exodus 28:15,29,30) the breastplate of judgment. The breastplate was originally two spans long and one span broad, but when doubled it was square, the shape in which it was worn. On it were the twelve precious stones, set in four rows, three in a row, thus corresponding to the twelve tribes -- each stone having the name of one of the children of Israel engraved upon it. (b) The ephod. This consisted of two parts, of which one covered the back and the other the front, i.e. the breast and upper part of the body. These parts were clasped together on the shoulder with two large onyx stones, each having engraved on it six of the names of the tribes of Israel. They were further united by a "curious girdle" of gold blue purple, scarlet and fine twined linen round the waist. [EPHOD; GIRDLE] (C) The robe of the ephod. This was of inferior material to the ephod itself being all of blue, ver. 31, which implied its being only of "woven work." ch. (Exodus 39:22) It was worn immediately under the ephod, and was longer than it. The skirt of this robe had a remarkable trimming of pomegranates in blue, red and crimson, with a bell of gold between each pomegranate alternately. The bells were to give a sound when the high priest went in and came out of the holy place. (d) The mitre or upper turbin, with its gold plate, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. (e) The broidered coat was a tunic or long skirt of linen with a tessellated or diaper pattern, like the setting of stone. (f) The girdle, also of linen, was wound round the body several times from the breast downward, and the ends hung down to the ankles. (g) The breeches or drawers, of linen, covered the loins and thighs; and (h) The bonnet was a turban of linen, partially covering the head, but not in the form of a cone like that of the high priest when the mitre was added to it. These last four were common to all priests. The high priest alone was permitted to enter the holy of holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil (Leviticus 16:1) ... The manslayer might not leave the city of refuge during the lifetime of the existing high priest. It was also forbidden to the high priest to follow a funeral, or rend his clothes for the dead. It does not appear by whose authority the high priests were appointed to their office before there were kings of Israel. After this the office seems to have been used for political rather than religious purposes. Though at first chosen for life, we find that Solomon deposed Abiathar, (1 Kings 2:35) and that Herod appointed a number of high priests, which may account for there being at least two living in Christ's time, Annas and Caiaphas. (Luke 3:2) The usual are for entering upon the functions of the priesthood, according to (2 Chronicles 31:17) is considered to have been 20 years, though a priest or high priest was not actually incapacitated if he had attained to puberty. Again, according to (Leviticus 21:17-21) no one that had a blemish could officiate at the altar. The theological view of the high priesthood does not fall within the scope of this work. It must suffice therefore to indicate that such a view would embrace the consideration of the office, dress, functions and ministrations of the high priest considered as typical of the priesthood of our Lord Jesus Christ, and as setting forth under shadows the truths which are openly taught under the gospel. This had been done to a great extent in the Epistle to the Hebrews. It would also embrace all the moral and spiritual teaching supposed to be intended by such symbols. HIGHWAYS Though during the sway of the Romans over Palestine they made a few substantial roads for their carts and chariots, yet for the most of the time, as today, the Jews had nothing such as we call roads, but only footpaths through which animals walk in single file. These are never cared for, no repairs are made or obstacles removed. This fact brings into striking prominence the figure of repairing a highway for the return Of the captives, or the coming of the great King. On special occasions kings had roads prepared for the progress of their armies, or their own going from place to place. -- ED. HILEN (place of caves), the name of city of Judah allotted with its suburbs to the priests. (1 Chronicles 6:58) HILKIAH (God is my portion)
HILLEL (praise), a native of Pirathon in Mount Ephraim, father of Abdon, one of the judges of Israel. (Judges 12:13,15) HILLS From the Hebrew Gibeah, meaning a curved round hill. But our translators have also employed the same English word for the very different term har, which has a much more extended sense than gibeah, meaning a whole district. For instance, in (Exodus 24:4) the "hill" is the same which is elsewhere in the same chapter, vs. (Exodus 24:12,13,18) etc., and book consistently and accurately rendered "mount" and "mountain." The "country of the hills," in (1:7; Joshua 9:1; 10:40; 11:16) is the elevated district of Judah, Benjamin and Ephraim, which is correctly called "the mountain" in the earliest descriptions of Palestine, (Numbers 13:29) and in many subsequent passages. HIN [WEIGHTS AND MEASURES AND MEASURES] HIND the female of the common stag or Cervus elaphus. It is frequently noticed in the poetical parts of Scripture as emblematic of activity, (Genesis 49:21; Psalms 18:33) gentleness, (Proverbs 5:19) feminine modesty, (Solomon 2:7; 3:5) earnest longing, (Psalms 42:1) and maternal affection. (Jeremiah 14:5) Its shyness and remoteness from the haunts of men are also alluded to, (Job 3 |